Current
exhibition

Masquerades and Carnivals


The "Year of French Overseas Departments and Territories" has provided the Musée Dapper with a unique opportunity to showcase African arts alongside Caribbean creativeness. This major event - the first of its kind - fits perfectly with our mission.

In Africa, festivities regularly marked the end of the initiation undergone by adolescents to prepare them for adulthood. Harvest home, the coronation of a king or chief, and the commemoration of the deceased would also serve as pretexts for ritual celebration. Masks would be brought out and paraded in front of everyone, inspiring emotion and fascination in equal measure.

Today, masquerades continue to enthuse and enthral crowds attending the major annual festivals and the gatherings held to celebrate special events, such as the election of a head of state or the visit of an important foreign dignitary.

Elsewhere, in the Americas and more particularly in the West Indies, local people derive their thrills and excitement from annual carnivals. Rooted in the traditional European carnivals, which are still very much alive, these events also draw their inspiration from the ceremonies and festivals of non-Western societies.

Although they differ in several respects, masquerades and carnivals are both experienced as rituals and elicit the formation of communities. It is this aspect that we have chosen to highlight in our exhibition and the accompanying book. We will examine the key characteristics of mask-wearing and carnival practices, and discuss the symbolic/religious, societal, political and aesthetic issues they raise.

The exhibits from Sub-Saharan Africa will consist mainly of a wide diversity of wooden face masks, where human features are frequently juxtaposed with references to the animal world. Many of these masks will be shown complete with their astonishing costumes made from fibres or feathers, as in the case of the carved mask from the Museum für Völkerkunde in Munich. Some of these costumes reflect highly original forms of expression involving the multilayering of colourful fabrics, the Yoruba egungun costume (Benin, Nigeria) being a particularly interesting example.


Curator

Christiane FALGAYRETTES-LEVEAU

Consultants

Marie-Denise GRANGENOIS et Michel AGIER

 

5th October 2011 - 15th July 2012

Exposition du musée Dapper à partir du 5 octobre 2011

de photos

For the West Indies, forget sequins, glitter and rhinestones, and think mas. These are costumes worn by traditional characters, such as Maryann la po fig and the mas a kongo (3), who are essentially clad in dried banana leaves. As well as natural materials, abundant use is made of recycled objects, witness the Red Devils, whose headgear may feature, among other things, a motorcycle helmet, wire netting, mirrors and a pair of cow's horns (4).

Photographs and videos will also be used to convey the unique atmosphere that reigns in this world of performance, where gestures, words and music set the pulsating pace of the displays and parades.

Vaval, the traditional King of Carnival in the West Indies and French Guiana, will be given pride of place in the exhibition. It is through him that local people express their worries and their social and political grievances, in the form of satire. The visual artist Hervé Beuze, who has designed Fort-de-France's huge Vaval for the last few years, will recreate this emblematic figure for the Musée Dapper in the form of an installation.

English Version